GV2 腰俞 (yāo shū)
Identifying the point as a chakra
Between the first and the second chakra, Guru Gorakshanath names yonisthana or kamarupa, which h describes as a four-fingered space between the anus and the sexual organ that serves as the "image of desire." It is at last partially identified with the triangle of the muladhara and represents the body's creative power.
Guru Gorakshanath also describes another organ located below the navel and above the male organ. Called kandayoni, niddicakra, or kanda, it is shaped like a bird's egg and is the origination point of the 72,000 nadis. It is said that Kundalini lies coiled above the kanda.
|Click image for explanation, from Cyndi Dale's book|
In the Bhagavad Gita there is a mention of कंदर्पः Kandarpa, Krishna says
"I am Kandarpa (the personified creative consciousness), the cause of childbirths"
Paramahansa Yogananda explains the nature of this consciousness (I read this with the Kanda chakra in mind):
Kandarpa is another name of Kamadeva, "Desire; th god of love." He is popularly compared to the Greek god Eros and the Roman Cupid. In the original Vedic concept of Kama, however, he represents the first awakening desire of the One Spirt to become many. Kandarpa is God's all-creative cosmic consciousness, the Creator-Dreamer of all cosmic dreams and their objects and beings. Through this consciousness, the God created the symbolic "Adam and Eve" by an active of special creation, individualizations of His dream consciousness. Then, through His law of evolution, He empowered these beings to procreate their own species. It is God's Kandarpa, or all-creative consciousness, manifesting through parents that is responsible for the begetting of children."
This is why Rohini is associated with creativity, but it is creativity associated with conception. The entire universe in the human being, the soul incarnate in a human body from a human egg and its astral equivalent in Kanda chakra out of which the 72,000 nadis emerge connecting every chakra and creating the aura:
An allegory about sexual restraint / spiritual celibacy
In Krittika we had the muladhara chakra represented through Ganesha as Kartikeya ("son of the Krittikas") and now we have the kanda part of the root chakra system represented through another of aspect of Ganesha in Skanda ("attacker") स्कान्द. The word Kanda कन्द is in Skanda. Paramahansa Yogananda writes:
"Allegoically, Skanda, "Attacker," represents self-control, the leading warrior of the discriminative faculties in their fight with the sense-bound mental faculties. It is the spiritual quality of self-control that drives Ego and its armies of sense desires from the bodily kingdom and establishes therein the reign of King Soul."
This ties in very well with the mythological story of the three nakshatras that I associate with the sacral chakra...
With Rohini, Mrigasira and Ardra we have a very unified story in the mythology associated with these three nakshatras told in the Rig Veda and other places recounted in Vic DiCara's book 27 Stars, 27 Gods: The Astrological Mythology of Ancient India.
Bramha is the creative force in the universe. He creates everything so it is impossible for him to take a wife without being incestuous. He goes after the beautiful Rohini (Rohini means "red one" referring to the associated star) who then turns herself into a deer to get away from him (the deer or deer's head is the main symbol of Mrigasira nakshatra) but Brahma is so full of lust he turns himself into a stag. Then Siva appears and shoots him down (this is Ardra completing the story).
What's really going on here? When you see these three nakshatras as purification stages at the sacral chakra level (swadisthana) it makes sense. There is a yogic exercise of pulling up the prana from the sacral chakra, from the procreative fluids that would have been used in procreation, resisting the lustful urge to spend it in a sexual act (because sex depletes the body of its vitality) and rather to conserve that energy by adding it to the body's vital storage of prana (chi) in the navel chakra. As a practitioner this mythology speaks to me in these terms.
I see Rohini as the procreative sexual energy in all its innocence; Mrigasira as the energy of lust - that flies with the speed of a deer chasing or being chased; and Ardra as the restraining order transmuting that lust into vitality that can be reclaimed by the solar plexus and used to revitalize the body and to become like a sixteen year old again.
The sacral chakra is the abode of Kundalini, and where she begins in the form of sexual energy, to rise up the sushumna becoming more refined in her expressions as long as we do our bit and restrain ourselves from temptations. Nothing wrong with sex, but there are far greater "orgasms" in the head and a far greater lover awaits in the Soma Chakra for the seeker who is willing to practice restraint and allow the energy to move beyond this seductive centre into the ecstasy and rapture of enlightened bliss. All the lower centers have corresponding places in the head chakras. Mind is connected to everything. That's why quadriplegics can have orgasms.
To me the Rohini energy is very young sexual energy, very procreative and very earth bound, so no wonder this one expresses pure Taurus energy.
Chinese lunar mansion 昴 Mao
|GV2 昴 Mao "Hairy head /The Constellation / Pelaides” [Rohini]|